Skip to main content

Seeking the Real Korea without the Neon Lights

For most people, especially foreigners demanding a “foreign lifestyle,” Korea equals to Seoul, and Seoul equals to Korea. The cosmopolitan city has all the foreign people, expat-catered bars, clubs, and restaurants, and above all, a populace that is both friendly and at times, overly envious of the Western lifestyle that we the foreigners somehow come to define. Living in Seoul makes the Westerner feel like he/she is on the top of the socio-economic food chain, even if the person in question is a mere English teacher without much status or respect back home.

As someone who took the time to travel to every single province in South Korea (plus one in the North), I know such attitude is definitely not prevalent in the entire country. If anything, in the parts of the country where only the well-heeled foreigners dare to venture, the local reaction to the presence of people with different beliefs (whether they are real foreigners or “foreigner-like” Seoulites) can sometimes get rather, eh, interesting. Being envious of the foreigners may not be suitable, and in the worse-case scenario, be something completely despicable and spite-worthy.

But of course, traveling for few days is one thing and living for a couple months is another. After all, in a society with convenient cross-country transportation links, high-speed, relatively uncensored Internet connections (on a side note, I do want to log on to the North Korean official news site at www.kcna.co.jp though), and rapid movements of people, the prevailing attitudes across the social spectrum cannot be THAT different.

And plus, it is a small country, with a mono-ethnic population, with relatively balanced developments and income in different regions so that people’s way of thinking should not see much regional differences. Sure, if foreign presence is rare, people may have certain negative first impressions (consistent with their inherent judgmental nature), but as time goes by and the foreigner is somehow more felt as a part of the local community, I suppose the REAL nature of the locals should come out?

So, in essence, I am arguing that the “real nature” of all citizens in all parts of the country depend not on their personal experiences (especially pertaining to direct exposure to anything foreign), but the overall impression/perception of each and every idea and object developed through a combination of common tradition built through centuries of common practices as well as the more modern media-based portrayal of the “outside world.”

In other words, said directly, in terms of socio-economic environment, every single town in South Korea is just Seoul sans a few conspicuous neon signs. When looking at the concentration of non-Koreans (minus all the Chinese immigrants) in any city, I doubt that massively-populated Seoul would be able to muster any higher percentage than any English-crazed local town with their neat set of niche foreign presence. The Real Korea, outside of its unusual primate city, seems not to be that different...

But of course, all this is just my opinion for now. And soon it will be proven (hopefully). As the first session of my English teaching draws to a close in Seoul, my next assignment will be undertaken at the town of Chuncheon about an hour and a half east of the capital. Even though it is the capital of Gangwon Province, the little town with less than half a million people has little to brag about other than a local chicken dish (with which most Koreans associate the city) and being the location where Korean dramas are shot.

For a fewer neon signs, along with all the (occasionally foreigner-friendly) vices the signs promote and advertise, the town may in exchange create a more peaceful environment for understanding exactly what Koreans are like without the noise of the unnecessarily conspicuous foreign establishment here in Seoul. And if my logic stated above are to be correct, well, I think I will find that one tool to sort out the socio-cultural complications of modern Korea...

Comments

  1. Good point, and the chicken dish, which is called Dak-Gal-Bi, is one of my favorite. 

    ReplyDelete
  2. thanks, will definitely have a lot of that once I get to Chuncheon

    ReplyDelete

Post a Comment

Popular posts from this blog

Sexualization of Japanese School Uniform: Beauty in the Eyes of the Holders or the Beholders?

The Japanese female high school uniform is almost a cultural institution in itself.  Immortalized in anime such as “Sailor Moon” and countless bittersweet love stories of campus romance on the big and small screens, its distinctive blue-and-white sailor-like design is recognizable to even the most casual purveyors of Japanese culture.  For millions in Japan, it is the visual manifestation of what it means to be youthful, innocent, and full of hope and drama.  It is the physical reminder of the coming of age.

Asian Men Are Less "Manly"?!

ok, this isn't a new topic...plenty of people have written about the fact that Asian men are perceived as comparatively not masculine in popular culture (not just here in the USA, but also in Asia itself). White male models are used for underwear advertising, black males are used for adult videos (ok, maybe that one is just biological...but still), and as everyone knows, interracial couples with Asian females are much much more common than with Asian males (and because of that, Asian guys who get non-Asian girls, especially white ones, gains incredible respect from his Asian male friends as long as the girl is not too ugly).

Instigator and Facilitator: the Emotional Distraught of a Mid-Level Manager

Among the intellectuals of the world, there has long been a consensus on the defining quality of individual success.  It is not measured by the amount of cash in one's bank account, the net worth of one's business, assets, and properties.  Instead, the key word is "power," the authority one has over other individuals and functioning of a community, and to a greater extent, society in general.  The ability to influence and to change the course of other's lives, in particular, can be seen an easy, albeit morally reprehensible, way to get one's hands on an almost unlimited flow of cash.